Phil Christman:

fter my Texas-born wife and I moved to Michigan—an eleven-hour drive in the snow, during which time itself seemed to widen and flatten with the terrain—I found myself pressed into service as an expert on the region where I was born and where I have spent most of my life. “What is the Midwest like?” she asked. “Midwestern history, Midwestern customs, Midwestern cuisine?” I struggled to answer with anything more than clichés: bad weather, hard work, humble people. I knew these were inadequate. Connecticut winters and Arizona summers are also “bad”; the vast majority of humans have worked hard, or been worked hard, for all of recorded history; and humility is one of those words, like authenticity or (lately) resistance, that serves mainly to advertise the absence of the thing named.

I soon learned that I was hardly the only Midwesterner left tongue-tied by the Midwest. Articulate neighbors, friends, colleagues, and students, asked to describe their hometowns, replied with truisms that, put together, were also paradoxes: “Oh, it’s in the middle of nowhere.” “It’s just like anywhere, you know.” “We do the same things people do everywhere.” No-places are as old as Thomas More’s Utopia, but a no-place that is also everyplace and anyplace doesn’t really add up. Nor, at least in my experience, does one hear such language from people in other regions—from Southerners, Californians, Arubans, Yorkshiremen. Canadians live in a country that has been jokingly described as America’s Midwest writ larger—Canada and our Midwest share, among other things, manners, weather, topography, and a tendency among their inhabitants to downplay their own racism—yet they are hyperspecific in their language, assuming a knowledge of local landmarks that it never occurs to them non-Canadians may not possess. They assume that whatever their setting is, it is a setting, not, as Midwesterner-turned-expatriate Glenway Wescott once wrote of Wisconsin, “an abstract nowhere.”1