Paul Brest & Emily Levine:

These findings are discouraging, given that institutions of higher learning have spent several decades and vast sums of money establishing institutional infrastructures to promote diversity, equity and inclusion. Discouraging, but not surprising — because our inquiries revealed how exclusionary and counterproductive some of these programs can be.

Our committee was pressed by many of those we interviewed to recommend adding Jews and Israelis to the identities currently recognized by Stanford’s D.E.I. programs so their harms would be treated with the same concern as those of people of color and L.G.B.T.Q.+ people, who are regarded as historically oppressed. This move would be required of many California colleges and universities under a measure moving through the California Legislature. But subsuming new groups into the traditional D.E.I. regime would only reinforce a flawed system.

D.E.I. training originated in the corporate world of the 1960s and migrated to universities in subsequent decades, initially to rectify the underrepresentation of minority groups and then to mitigate the tensions associated with more diverse populations. In recent years, the goals of diversity and inclusion have become the bête noire of the political right, in part to avoid reckoning with our nation’s history of slavery and discrimination in ways that might cause, as some state laws have put it, “discomfort, guilt or anguish.” We do not share this view. We believe that fostering a sense of belonging among students of diverse backgrounds is a precondition for educational success. That said, many D.E.I. training programs actually subvert their institutions’ educational missions.

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